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Deep in the
jungles of Cambodia, near the city of Siem Reap, lies the
ruins of the Angkor temples. Considered to be one of hte wonders
of the world, I have always wanted to see these ruins. Teresa
and I took off pretty early from our house in Japan to get
to the Tokyo International Airport. We then flew 6 hours to
Bangkok Thailand where we changed planes to go to Siem Reap,
a city in the Kingdom of Cambodia. That was just an hour long
flight. Our friend Mike, who is in the Air Force, stationed
in Korea got there a day ahead of us.
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The city
of Siem Reap has many water ways alongside the roads. There
really are many houses all over the city and in the countryside
made of bamboo frames and palmfrond walls/roofs. Cambodia
is definetly a third world country. There were only a few
paved roads in the city and to/around the main temples. Most
people ride bicycles, or small scooters. The country is pretty
low cost...most meals were about $3 to $4 for tourists, and
I'm sure the locals could eat for a dollar a day or less.
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Most of the
downtown city streets were paved. Most of the vehicles were
motor scooters, and scooters pulling passengers in rickshaw
type devices. These were called "Tuk Tuk's", and
were
all over
the place. $10 got you a driver for the entire day. There
are hundreds of Tuk Tuks all over the place, and they seemed
to be about the most popular form of transportation we saw.
Siem Rep has alot of old French Colonialism influences, and
alot of Chinese architecture as well.
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We rode a
taxi a to our hotel, which was called "GOLDEN
ORANGE HOTEL, which is
owned and run by an american gentleman who has settled in
Cambodia. Our room was a bit on the simple side, but it was
clean and had air conditioning. The shower was a bit fruity,
as the water pressure was not very good..and the spray of
the water got on the toilet and such. (No curtain). But it
was only $20 a night, which also included a good breakfast
and free internet.
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We left the
hotel early the next day to go on our first day of temple
viewing. We had hired a van, driver and guide for the next
two days. The three of us saw about a dozen temples that day,
including the world famous (7 wonder of the world list) Angkor
Wat. The weather was pretty hot, but not too bad, considering
we were not that far from the equator. It was the humidity
that we felt the most, but it wasn't too bad.
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At all of
the shrines, there were lots of little shopping plaza's set
up. It was hard to get to these, as the moment you stepped
out of your vehicle a dozen small children would come up to
you and try to sell you postcards, books, hats and T-shirts.
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If you wanted
to, you could ride elephants from temple to temple. The trees
you see are where you get on and off the elephants.
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Here is a
"Naga", a multi headed snake being held in place
by one of hundreds of warriors. These lined the entrances
to most of the larger temples, and are an integral part of
the old Cambodian society and religions. A causeway spans
the moat in front of each tower: these have a row of devas
on the left and asuras on the right, each row holding a naga
in the attitude of a tug-of-war. This appears to be a reference
to the myth, popular in Angkor, of the Churning of the Sea
of Milk.
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These ruins
date back about a thousand years. The statues are in remarkably
good shape, considering how many centuries they have been
in the rain, moonsoons, and wars.
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This temple
gate, to the Angkor Thom complex is one of 4, marks an entrance
thru the large stone walls into an enclosure 40 square kilometers
across. (About 30 square miles). Millions of people lived
in these complexes. Angkor Thom was the last and most enduring
capital city of the Khmer empire. It was established in the
late twelfth century by king Jayavarman VII. It covers an
area of 9 km², within which are located several monuments
from earlier eras as well as those established by Jayavarman
and his successors. At the centre of the city is Jayavarman's
state temple, the Bayon.
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Angkor Thom was established as the capital
of Jayavarman VII's empire, and was the centre of his massive
building programme. One inscription found in the city refers
to Jayavarman as the groom and the city as his bride.
It was not the first Khmer capital on the
site, however. Yasodharapura, dating from three centuries
earlier, was centred slightly further northwest, and Angkor
Thom overlapped parts of it. The most notable earlier temples
within the city are the former state temple of Baphuon,
and Phimeanakas, which was incorporated into the Royal Palace.
The Khmers did not draw any clear distinctions between Angkor
Thom and Yashodharapura: even in the fourteenth century
an inscription used the earlier name. The name of Angkor
Thom "Great City" was in use from
the 16th century.
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The last temple
known to have been constructed in Angkor Thom was Mangalartha,
which was dedicated in 1295. Thereafter the existing structures
continued to be modified from time to time, but any new creations
were in perishable materials and have not survived. In the following
centuries Angkor Thom remained the capital of a kingdom in decline
until it was abandoned some time prior to 1609, when an early
western visitor wrote of an uninhabited city, "as fantastic
as the Atlantis of Plato" which some thought to have been
built by the Roman emperor Trajan. |
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The faces on the 23 m towers
at the city gates (which are later additions to the main structure)
take after those of the Bayon, and pose the same problems
of interpretation. They may represent the king himself, the
bodhisattva Avalokiteshvara, guardians of the empire's cardinal
points, or some combination of these.
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Angkor
Thom is in the Bayon style. This manifests itself in the large
scale of the construction, in the widespread use of laterite,
in the face-towers at each of the entrances to the city and
in the naga-carrying giant figures which accompany each of
the towers.
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Within the
city was a system of canals, through which water flowed from
the northeast to the southwest. The bulk of the land enclosed
by the walls would have been occupied by the secular buildings
of the city, of which nothing remains. This area is now covered
by forest.
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The gateways
themselves are 3.5 by 7 m, and would originally have been
closed with wooden doors. The south gate is now by far the
most often visited, as it is the main entrance to the city
for tourists.
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The city
lies on the right bank of the Siem Reap River, a tributary
of Tonle Sap, about a quarter of a mile from the river. The
south gate of Angkor Thom is 7.2 km north of Siem Reap, and
1.7 km north of the entrance to Angkor Wat.
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The walls,
8 m high and flanked by a moat, are each 3 km long, enclosing
an area of 9 km². The walls are of laterite buttressed
by earth, with a parapet on the top. There are gates at each
of the cardinal points, from which roads lead to the Bayon
at the centre of the city. As the Bayon itself has no wall
or moat of its own, those of the city are interpreted by archaeologists
as representing the mountains and oceans surrounding the Bayon's
Mount Meru. Another gate the Victory Gate is
500 m north of the east gate; the Victory Way runs parallel
to the east road to the Victory Square and the Royal Palace
north of the Bayon.
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Recently,
it has been noticed that on one of the ruins, there appears
to be a dinosaur carved into the wall. This is most intriging
considering the site is centuries old and that the dinosaur
carving is surrounded by animals of today, such as elephants,
snakes, horses and various other creatures
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Other than
the Bayon, all the main sites are located west or east of
the Victory Square. From south to north these are to the west
Baphuon, the Terrace of the Elephants, Phimeanakas and the
Royal Palace, the Terrace of the Leper King, Tep Pranam and
Preah Palilay; to the east, the Prasats Suor Prat, the South
Khleang, the North Khleang, and Preah Pithu.
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The Naga
is a race of supernatural beings usually depicted with both
snake and human attributes, and is revered as the original
ancestor of the Cambodian people.
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One of the
Bayon ruins we visited..which was called Mangalartha I think...
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Here I am
standing in front of a temple lion and a temple Naga
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All of the
stones for all of the thousands of temples were transported
via canalas to this area from stone quaryies over a hundred
miles away.
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Most of the
ruins were just left to the elements, although some government
workers kept the vines and bushes off of them. Some however
had international sponsors who have projects going to repair
them.
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The temples
had almost a surreal quality about them. The stones that made
the temples showed a tremendous amount of damage because of
the elements, but a surprising amount of the carvings and
statues are in pretty good shape.
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The stone
that is used in most of these temples is Laterite, which is
a surface formation stone, in hot and wet tropical areas.
It is enriched in iron and aluminium and develops by intensive
and long lasting weathering of the underlying parent rock.
The original color is a rusty red color, and weathers into
grey and black.
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Here you
can see many images of dancers carved into the temples columns.
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The temples
were originally Hindu, and then Budhist. In both cases, female
figures are very popular, both as representing Godesses, but
also for fertility and life.
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Large numbers
of carvings showing the battles that the Khymer Kings won
are on most of the temples. Here you can see soldiers using
elephants going to war. The war banners are in the shape of
crocodile tails, to represent fierceness.
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Each king
would build at least several temples during his reign, and
of course it was natural to show his accomplishments and victories,
so that the future would remember him.
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Many different
civilizations warred with the Khymers, so you can see very
different styles of soldiers in the stone carvings.
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More soldiers,
and monkies are in the trees above them.
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Temple dancers.
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I think that
this crew was not only doing restoration work, but also doing
some archeological excavations deep into the temples ground.
Deep under the temples were a popular place to bury gold and
treasures during times of war. Which was pretty often.
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Tall stone
towers with the faces of Buddahs looking over the people.
Each tower would have at least 4 faces on it, facing each
of the four primary directions.
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Temple Ruins
in Angkor Thom
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Temple Ruins
in Angkor Thom
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Temple Ruins
in Angkor Thom
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Temple Ruins
in Angkor Thom
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A very popular
worshiping item in the temples are things called "Lingas".
These are the stone representation of the "male"
anatomy, and is a symbol of good luck and fertility. People
would pour water over the "Linga" and the water
running off of it would then be cupped by the hand and poured
over the persons head. This was a way of blessing that person.
Most of the Lingas have been stolen from the ruined temples
over the past millenia.
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Temple Ruins
in Angkor Thom
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Temples Godesses
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Avalokitesvara
or Avalokiteshvar, (In Sanskrit it means the "Lord who
looks down") is the bodhisattva who embodies the compassion
of all Buddhas. He is the most widely revered bodhisattva
in Buddhism. Avalokitesvara is also referred to as Padmapani
("Holder of the Lotus") or Lokesvara ("Lord
of the World").
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Here I am
posing out of a temple window
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And of course
I got Teresa to pose as well. A true Godess!
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The faces
of Avalokitesvara
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The faces
of Avalokitesvara
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Teresa in
front of a ruined jungle temple
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Each temple
had a raised causeway that is used to get to the temple. This
represented journeying over the ocean to the Three Mountains
of Nirvana, or Heaven.
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Almost all
of the temples have lost the moats that surrounded them.
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But when
the temples were new and maintained, all of them had deep
moats surrounding them, just like all of the cities.
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Jungle trees
have helped destroy and preserve ruins
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Mike and
Teresa posing for a picture at a temple complex gate
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Temple Wall
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Another temple
gate surrounded by jungle trees and vines
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The "Elephant"
temple. Almost all of the stone elephants are gone now.
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Two large
swimming pools are in front of this gate. One is about a hundred
feet across, and was used for the King. The other is about
a thousand feet across and was used for the Queens. The Queens
one is so much larger because the King had a large Harem,
and so needed the space!
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Stone carving
on a wall near the Elephant Temple
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Godds looking
over the people, both to judge and help
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A stone Naga
surrounded by Gods and Demons
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A ruined
Khymer Temple
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A ruined
Khymer Temple
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A ruined
Khymer Temple
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